Catholic Democrats who wear their religion on their sleeve have been responsible for sustaining unfettered abortion

An excellent opinion piece by one of the Wall Street Journal’s smartest and most insightful writers. The quote from this piece by William McGurn, to us, is one of the best summaries of what the Roe v. Wade decision really was…and it exposes what phonies so many politicians, including Republicans, from Mario Cuomo to Nancy Pelosi and Joe Biden really are…

“IN EACH CASE, A HANDFUL OF UNELECTED JUSTICES TOOK ABORTION OUT OF THE HANDS OF THE AMERICAN PEOPLE AND INSTEAD IMPOSED THEIR OWN ‘MORALITY’ ON THE ENTIRE COUNTRY.”

We’d ask, if Supreme Court Justices of that time had no reluctance to “impose their brand of morality”, then Cuomo’s patented “reason”, which self-proclaimed “devout Catholics” like Pelosi and Biden have used to supplant their religious ’beliefs’ in favor of political expediency, are as phony and deceitful as they are. (“I don’t want to impose my ‘religious beliefs”…The defense of Catholic Democrats for their support of abortion relies largely on comment by Gov. Mario Cuomo in a speech at Notre Dame Univ*)        dlh


We set forth the entire article to facilitate annotation and our editorial emphasis, it is available at WSJ without the paywall.  Bold is our emphasis.

WHAT DO ‘PRO-LIFERS’ WANT?
By William McGurn, WSJ

When the Supreme Court on Wednesday hears oral arguments about a Mississippi law that bans abortions after the first 15 weeks of pregnancy, the issue in contention will be clear. Ever since the Roe v. Wade decision in 1973 the court has held that women have a constitutional right to an abortion up to the point of viability—roughly 24 weeks. Expect to read a great deal about how pro-lifers seek to impose their moral views on the nation.

Nothing could be further from the truth. Certainly the pro-life community would cheer a ruling in Dobbs v. Jackson Women’s Health Organization upholding the Mississippi law. Pro-lifers would also welcome the encouragement that would give other states to pass similar laws.

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But the real issue in Dobbs isn’t abortion bans. It’s whether the court will allow a democratic politics of abortion or continue to force one side of the abortion argument—the pro-life side—to play by rules stacked against it and the Constitution.

This is the status quo, the result of what the Supreme Court wrought in both Roe and its progeny, Planned Parenthood v. Casey (1992). In each case, a handful of unelected justices took abortion out of the hands of the American people and instead imposed their own morality on the entire country. In so doing, far from settling the issue, the Supreme Court only nationalized and inflamed the passions that abortion arouses on all sides. In Monday’s Washington Post, Mississippi Attorney General Lynn Fitch put it this way: “In Roe, the court turned actual policymaking in state legislatures into an almost academic exercise.”

Roe has always been an awful decision, a truth long acknowledged even by many who are pro-choice. This was acknowledged too by the three-justice plurality in Casey, when they invoked a Rube Goldberg version of stare decisis to gut the reasoning behind Roe while preserving the outcome. Casey’s contribution was the equally arbitrary “undue burden” standard, whose meaning no one can explain to this day.

The question now is whether, after two incoherent Supreme Court rulings, the justices will stick America with a third out of fear that admitting the constitutional truth about Roe and Casey would damage the court’s legitimacy. Pity no one seems to ask about the harm these same justices will inflict on the Court if they don’t have the integrity to acknowledge what they all know, which is that Roe and Casey were very badly decided.

It bears notice here that since Roe was decided, those who oppose it have played by the rules. They have done the hard work of proposing legislation, compromising to reach a bill that can pass, and then working to get laws enacted by their elected representatives in statehouses around the country. They have diligently worked to elect Republican presidents who campaigned on the promise of nominating Supreme Court justices who would uphold the Constitution instead of legislating from the bench. And they have supported these justices through ugly nomination fights—often at bottom over Roe.

Now pro-lifers have a Supreme Court that may be as good as it gets when it comes to upholding fundamental constitutional principles. If the justices shy away from doing the right thing here, even with the security of their lifetime appointments, a large segment of the American people will conclude that our legal system has been designed to ensure they can never win. Many will become cynical, having concluded that if you play by the rules you will lose to those who don’t. It would be difficult to tell them they are wrong.

Pro-lifers aren’t asking the Supreme Court to outlaw abortion. They understand that in a democratic society, this isn’t the court’s job but the people’s—which they can do only by persuading their fellow citizens of the rightness of their cause. In contrast, the way the pro-choice side gets vapors whenever its adherents believe Roe is at stake suggests they know full well how brittle a holding it is. It also underscores how little they trust their fellow Americans to make these decisions themselves.

If Chief Justice John Roberts and Justices Clarence Thomas, Samuel Alito, Neil Gorsuch, Brett Kavanaugh and Amy Coney Barrett wish to know what pro-lifers expect in return for the support they’ve given them, they will find it nicely summed up in Antonin Scalia’s 2013 dissent in U.S. v. Windsor. There the issue was the Defense of Marriage Act, but the constitutional principle at stake was the same.

“The Court,” Scalia wrote, “has cheated both sides, robbing the winners of an honest victory, and the losers of the peace that comes from a fair defeat. We owed both of them better.”

This is what’s at stake Wednesday. And on the highly polarized issue of abortion, even those who come down on the pro-choice side ought to cheer for a decision that would, for the first time in 49 years, give us back honest victories and fair defeats.

Write to mcgurn@wsj.com.

—————
M. Cuomo speech at the University of Notre Dame:
“I protect my right to be a Catholic by preserving your right to believe as a Jew, a Protestant or nonbeliever, or as anything else you choose,” Cuomo said at Notre Dame, according to South Bend Tribune archives. “We know that the price of seeking to force our beliefs on others is that they might someday force theirs on us.”
In the speech, Cuomo said that banning abortion is “not a plausible possibility and even if it could be obtained, it wouldn’t work.” Instead, he said that the way to end abortion is to address its root causes, especially poverty. It is wrong for Catholics and people of other faiths to impose their religious dogma on others through law, the governor said.

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